Volume 43, Number 2                                                                        Summer 2009

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English Department at NIU

Northern Illinois University

Marie-Laure Ryan 
Temporal Paradoxes in Narrative

Mark Edelman Boren 
Abortographism and the Weapon of Sympathy in Charles Brockden Brown’s Edgar Huntly; Or, Memoirs of A  Sleepwalker 

Robert E. Kohn 
Pynchon’s Transition from Ethos-based Postmodernism to Late-Postmodern Stylistics

Roi Tartakovsky 
E. E. Cummings’s Parentheses: Punctuation as Poetic Device

Review Essay
Julian Wolfreys 
Everyday Modernities
 

Marie-Laure Ryan. “Temporal Paradoxes in Narrative” / 142
Our intuitive notion of time comprises four fundamental beliefs: (1) time flows in a fixed direction; (2) you cannot fight this flow and go back in time; (3) causes always precede their effects and (4) the past is written once for all. This paper examines narratives that create alternative visions of time through the violation of one or the other of these four principles, focusing on the consequences of the violations for narrativity. The denial of (1) occurs in narrative that reverse the direction of time (Philip K. Dick’s Counter-Clock World), but after reviewing several possible definitions of time’s arrow, I argue that in order to maintain narrativity these stories should not invert the cognitive arrow. The violation of (2), constitutive of time-travel narratives, is shown to potentially result in causal loops (Audrey Nifenegger’s The Time Traveler’s Wife). Time travel can also lead to causes preceding their effects and rewriting the past, but here I discuss stories that create these paradoxes without the benefit of movement across time (D.M. Thomas’ The White Hotel and Emmanuel Carrère’s La Moustache.) Against logicians who claim that a single contradiction in a system results in the destruction of the entire system, I argue that temporal paradoxes do not completely block the construction of a fictional world, but rather, invite the reader to imagine  a “Swiss cheese” world in which contradictions occupy well-delimited holes of irrationality surrounded by solid areas about which the reader remains able to make logical inferences.
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Mark Edelman Boren. “Abortographism and the Weapon of Sympathy in Charles Brockden Brown’s Edgar Huntly; Or, Memoirs of A Sleepwalker”/ 165
Conceived when the United States was in its infancy, facing an unknown future, and with dangers on all sides, Edgar Huntly; Or, Memoirs of A Sleepwalker has traditionally been read as a gothic novel that reflects the dire issues and chaos facing the new nation, and as giving birth to and defining the literary character of the American frontiersman. This essay focuses on the novel’s darker side, exploring Edgar Huntly’s machiavellian ambition and how the character uses an unusual rhetorical gift to cause the women around him to miscarry and thus secure his own financial future. Edgar Huntly reveals what happens when the power of empathy is recognized by someone with a gift for eliciting feeling and not shy about manipulating it for unethical ends. This novel should also be seen as the masculine colonization of the novel of feeling, a psychological cautionary tale that underscores that in certain hands, empathy can be an extremely dangerous weapon.
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Robert E. Kohn. “Pynchon’s Transition from Ethos-based Postmodernism to Late-Postmodern Stylistics” / 194
The Crying of Lot 49 was written while the postmodern ethos was developing. The essence of that ethos, which Pynchon helped shape, was the repudiation of modernity’s unconditional faith in the inevitability of human betterment through scientific, technological, moral, and cultural advancement, the rejection of modernity’s penchant for sweeping totalizations, particularly about right versus wrong and good versus evil, the refutation of modernity’s scrupulous separation of fact from fiction, and its disavowal of modernity’s cultural elitism. In the present essay I argue that The Crying of Lot 49 influenced the postmodern American art of the 1980s, specifically that of Robert Longo, David Salle, Eric Fischl, and Keith Haring, which in turn influenced Pynchon’s shift to late-postmodernist stylistics in Against the Day. Whereas the ethos underlying The Crying of Lot 49 is onerous, the stylistics inspired by that ethos render Against the Day relatively light-hearted.  Not only is style in itself more light-hearted  than revisiting historical trauma, but Pynchon’s era benefited by the abating fear of total nuclear destruction and scientists’ shift from concern for the increasing thermodynamic entropy of the solar system to the celebration of decreasing entropy at the worldly level.
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Roi Tartakovsky. “E. E. Cummings’s Parentheses: Punctuation as Poetic Device” / 215
Punctuation,  M. B. Parkes writes, is part of a text’s pragmatics. Originating with a need to assist unskilled readers, punctuation communicates an interpretation of a written text, but is itself the object of interpretation, in conjunction with historical shifts. As semantically fuzzy, marks of punctuation offer a particularly rich repository for artistic exploitation. The poetry of E. E. Cummings seizes upon this opportunity with unparalleled rigor. This paper maps the usage of one mark of punctuation, parentheses, appearing in the vast majority of Cummings’s hundreds of poems. Treating parentheses as a poetic device, the paper divides their usage into seven categories, providing representative examples from throughout Cummings’s writing. Taken together, these categories aim to show that punctuation is able to perform crucial poetic tasks, and should therefore be read with at least as much attention and consideration as other poetic elements.
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Julian Wolfreys. “Everyday Modernities” / 248
In this review, two markedly different critical works are seen to converge in their attention to a revised sense of modernism¹s attentiveness to the everyday, and to small local acts, events, or behaviour. In focusing on such otherwise unremarkable quotidian instances and freeing them from mimetic subservience to reality, Ebbatson and Rabaté reveal how modernist aesthetic modes are fundamentally phenomenological in orientation, and, in this, do not show the world so much as they disclose the nature of being.
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